Burns Surname Meaning, History & Origin
is usually thought of as a Scottish or Irish surname, although it could
also be English or even Jewish in origin. The Scottish surname
derived from burnhouse,
a dwelling near a burn or stream. It owed much of its popularity
to the national poet Robert Burns. The name in Ireland might
either be a Scottish implant or an anglicization of Irish names like
O’Byrne or MacBrin. Burns only started to appear as a surname in
these countries in the 17th century.
or “stream,” was a north of England surname; while Bourne, from the
same root, was a name to be found in the west Midlands and the
- Robert Burns Family History.
Robert Burns, Scotland’s national poet.
- Descent from John Burns.
Burns from Limerick to America.
- Burns Families in Ireland
in Ireland and elsewhere.
Burneshead in Cumberland was the seat of an ancient family of Burnes
which, however, then disappeared. The Burns name appeared much
later in Colton, just across the border into Lancashire. The 19th
century Burns in Lancashire were just as likely to have come from
Burn family in Hornsea in the East Ridings of Yorkshire
dates from the mid 17th century. Their home is now a
museum. Another Burn family, from Longframington in
Northumberland, has been traced to the late 17th century.
Scotland. Burns as a
surname did not appear in written records in Scotland until the 17th
century. Early forms were Burness and Burnes. The Burns
spelling was to be found in Perthshire in 1708. The
Burns in Ayrshire changed the spelling of his name from
Burness to Burns in 1786 and thereby helped to establish the popularity
of the Burns name. Cousins of the poet who had stayed on the east
of Scotland kept the Burnes spelling (James and Alexander Burnes of
this family pursued distinguished careers in India and Asia).
A Thomas Burne held land in Corntown, Stirlingshire from 1538 and a
descendant John Burn was born there around 1710.
among his early reminiscences, the fact that he saw from his father’s
house the soldiers crowding past with their wounded from the battle of
Shirra Muir in the Jacobite rising of 1715.”
He came to Glasgow in 1767 where he changed his name to Burns.
His son the Rev. John Burns, a Church of Scotland minister for almost
seventy years, raised a remarkable family. Among his nine
- Dr. John Burns, Regius Professor of Surgery at the
University of Glasgow
- Dr. Allan Burns, physician to the Imperial Court
- and James Burns and his more illustrious brother Sir George
shipowners (the latter being instrumental in the formation of
the Cunard Line).
The Burns name was common in Ayrshire but was increasingly to be found
around Glasgow by the 19th century.
Ireland. As in Scotland,
the surname Burns only arrived in Ireland in the 17th century. It
could have been brought by Scottish planters. It was also adopted
by some Irish families as an anglicized version of their Gaelic names,
in particular by the O’Byrne and MacBrin families in Ulster.
Today Burns is most frequently found in Antrim, Down, and Armagh
counties. Ulster is home to more than two thirds of the Irish who
bear the name.
America. Burns in America
came mainly from
Ireland originally, being either Irish or
However, a number of the early Burns arrivals claimed a connection with
the Scottish poet Robert Burns, including:
- John B. Burns, who was captured during the 1715 Jacobite uprising
and transported to Pennsylvania on the Elizabeth and Anne in 1716.
He is thought to have been the son of John Burns, the poet’s uncle.
- Alexander Burns, born in Ayrshire, who came via Ulster to
Pennsylvania in the 1760’s and settled in Burnsville, a township named
after him. Alexander lived onto the grand old age of 97, dying in
Burness, who arrived in 1771 and settled in Norfolk,
Virginia. He is thought to have been descended from the poet’s
grandparents in Kincardineshire. Later Burnes moved to Platte county, Missouri.
- and a Burns family of Burlington, New Jersey, whose most famous
member was John L. Burns, a veteran of the War of 1812 who became a 70
year old civilian combatant at the battle of Gettysberg. He was
wounded in the battle, but survived to become a national celebrity.
Abraham Burns, born in Virginia in
1833, was a Civil War veteran. His line extended to Dr.
Robert Burns, a
distinguished professor of zoology at Johns Hopkins University in the
and to his grandson Ken Burns, the documentary film maker.
An early Burns from Ireland was Thomas Burns who came to Pennsylvania
in the 1770’s. He married Margaret McNeil there and they raised
fourteen children. Daniel Burns and his wife Ann came via Canada
to Pennsylvania around 1840; and Edward and Bridget Burns, who were in
Pennsylvania by the 1850’s, later farmed and raised a family in
Burns, escaping the famine, ended up in Chicago.
A Byrns/Burns family from Ulster, escaping the famine, came to Canada
and settled in Chichester township, Quebec in the late 1840’s.
1850’s the spelling was Byrns. This was then crossed out by the
priest and written Burns or just written as Byrn, Burn or Burns.
The crown land grants has Byrns and Burns depending on the year of the
Michael and Bridget Byrne had come to Canada from county Mayo in
1847 and settled in Oshawa, Ontario. Pat Burns, the fourth of their
eleven children, headed west as a young man and made a fortune in
cattle ranching. By the time of World War One he had established
himself internationally as one of Canada’s most successful businessmen.
Australia and New Zealand.
a Scottish writer, was an early visitor to Australia in the
1820’s. He wrote plays based on the colonial conditions of his
time. In 1862 James Burns,
the son of a Stirlingshire merchant, came out to Queensland and
prospered in the Gympie gold rush. He used the proceeds to build
up a shipping fleet which traded around Australia and to the Pacific
islands. His descendants continued to run the company, Burns
Philp and Co, until the 1980’s.
Burns, a nephew of
the poet Robert Burns, was a prominent early settler of Otago, New
Zealand. He had come with a party of Scottish settlers in 1848
and served as a Presbyterian minister to the Scottish community there
until his death in 1871. His son Arthur started the
Mosgiel Woollen Company in Dunedin. Another early Burns settler
in Dunedin was Dr. Robert Burns and his wife Elizabeth who arrived
there in the 1850’s.
Burnhouse to Burns. The Scottish word “burnhouse” signified a dwelling or croft resting
upon the margin of a burn or small stream. Farm homesteads and private
dwellings styled burnhouses were common in all the lowland counties,
especially in the counties of Fife and Kincardine. In the parish
and other registers of Kincardineshire the surname derived from
burnhouse was variously spelt Burnes, Burnas, Burnase, Burnace, and
Burnhouse was also the name of lands held by Walter Campbell, a minor
from near Taynuilt in Argyll. For his part in the Civil Wars of
the 17th century he was obliged to remove himself to Kincardineshire on
east coast of Scotland where he took the name of his former lands in
order to conceal his identity. The association of the Burns with
the Campbells was undoubtedly through this circumstance – for no large
representation of the name can be found in Campbell lands elsewhere.
The family name of the poet Robert Burns in Kincardineshire was
The stress on Burness here was on the first syllable. As the name
was pronounced in Ayrshire as if written Burns, Robert and his brother
Gilbert agreed in 1786 to drop the Burness spelling for Burns.
Reader Feedback – Burns in Perthshire. I have parish baptismal records in Perthshire dated 1708 with the name
spelled Burns. The Burns name was prominent in Perthshire long
before the birth of Robbie Burns. He may have changed his
name. But the Burns name was in existence with this spelling long
Our Burns line came from Kinclaven in Perthshire and immigrated into
Prince Edward Island, Canada. James Burns was born in 1744 to
Andrew Burns, originally from Methven, Perthshire. He died in
1825 in PEI. He had immigrated with five of his eight children
and there are many lines from this ancestor in Canada and the United
Robert Burns’ Parentage and Descendants.
Walter Burness (1625-1670) of Glenbervie, Kincardineshire
– James Burness (1656-1743), married Margaret Folconer
– Robert Burness (born around 1700), married Isabella Keith
– William Burness (1721-1784), married Agnes Brown
(a tenant farmer, he had moved to Ayrshire around 1750)
— Robert Burns the poet (1759-1796), born in Alloway, Ayrshire.
Robert Burns lived a relatively brief but colorful life before dying, aged 37, of rheumatic fever, the same day his wife gave birth to a son.
He had a total of twelve children by four
women, including nine by his wife Jean Armour. Seven of his
children were illegitimate, including the first four by Jean Armour
before they were married in 1788. All living descendants of
Robert Burns and Jean Armour are descended from either their
granddaughter Sarah (daughter of their fourth son James) or their
granddaughter Anne (illegitimate daughter of their eldest son Robert).
From Robert to Peter Burness. This line started in Kincardineshire with Robert Burness
and Isabella Keith, grandparents of the poet Robert Burns. One of
their sons was Campbell Burness who was born in Edinburgh around
His connections with the political troubles of 1745 brought about the
confiscation of his property. He fled to the mountains of Butlock
Kincardineshire where he died, disappointed and disheartened. He
was buried in the churchyard of Lochlea, near Alloway miill, on the
His children were left without means, a charge upon his
younger brother William Burness, whose wealth consisted chiefly of a
noble and motherly wife whose maiden name was Agnes Brown. Among
the children thus left was Peter Burness, born in
Kincardineshire in 1752. Without education or fortune, Peter left
for America in 1771 and settled at or near Norfolk, Virginia.
Burns Farm in the East Riding of Yorkshire. Burns Farm in the North Holderness village of Hornsea is
now the Hornsea Museum. It had been home to the Burns family for
almost three hundred years. The present Burn family believes that
its ancestors occupied the house from around 1645 to 1945.
Through the centuries the family pursued many different
trades. Ralph, born in 1688, was a weaver, as was his son.
John, born in 1733, was a sexton; and Martin, son of Michael, born in
1745, was a farmer, butcher, coal agent, dealer in ship-wrecked
salvage, and a dealer in sand and gravel. More recently, Hannah
Burn had a confectionary shop that she ran from the passageway.
Her nephew moved in when she died in 1942 but did not settle.
Eventually the house and half the farmyard were sold.
The last residents of the house left in 1975 and the
museum was established in 1978. It is filled with artifacts of
daily life from the 19th and 20th centuries. The rooms are
carefully arranged to show how the family lived, worked, and
Burns in America by Place of Origin
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Michael Burns and His Brothers from Limerick. Like many others, Michael Burns fled the great Irish Famine and moved
to Canada with two of his brothers, Peter and James. Peter later
returned to Ireland and his descendants still live on the ancestral
Burns farm in Shanagolden, Limerick. James moved to the
United States in 1858. He married while in Canada or
the United States, but his wife died of cholera after four years of
marriage. In his old age he lived with his niece Grace Burns
Michael had met his first wife, Mary Cagney, in Canada. Mary’s
had moved to Boston, so she and Michael went there to marry around
1860, the year Michael emigrated from Canada to the United
States. Michael and Mary, along with several of Mary’s relatives,
then moved to a farm in Kalamazoo, Michigan. However, Mary died
of sunstroke two years later and Michael moved to Chicago where he
became a policeman.
David Burns and The Bushrangers. In 1826, in the British penal colony of Tasmania,
a Scottish journalist named David Burns is said to have witnessed the
execution by hanging of a convict turned bushranger named Matthew
Brady. Three years later Burns’ play The Bushranger, based on the story
of Brady and his band of fellow escapees, was staged at the Caledonian
Theatre in Burns’ native Edinburgh.
The play contained first-hand observation of the convict and settler
lives in the Tasmania of the 1820’s and the depiction of real-life
figures would have been instantly recognizable to an Australian
audience. The Bushrangers
straddled both the romantic world of theatrical fantasy and the harsh
realities of a penal settlement with surprising ease, and it is hard to
say which predominates, stage traditions or the precision of a
Brady, the outlaw-hero of Burns’ play, belonged to a long tradition in
the theatre. Against the overwhelming brutality of the penal
system Brady’s desperate attempt to escape took on a nobility which
preferred death to oppression of the spirit. The “glorious cause
of liberty” became the creed of the little band of escaped convicts and
their code of honor, that of chivalrous banditry.
If the Bradys were romantic heroes, the villain was clearly corrupt
officialdom, including the whole repressive system by which justice was
manipulated to the advantage of wealth and privilege – a long arm of
the law that extended all the way from England.
Significantly, the play was not performed in Australia until almost a
century and a half later (in 1971 a Sydney high school staged the piece
as a colonial curiosity). Burns did return to Australia more than
once and in 1845 he had several of his plays staged in Sydney.
But The Bushrangers was not
one of them.
The Rev. Thomas Burns in Otago. Thomas Burns has received an unfavorable press from modern
historians. His stern, humorless puritanism holds out little
appeal in a more secular world. Contemporary English commentators
also found him singularly unattractive.
Yet to the Presbyterian settlers of Otago he appeared quite
differently, as the following commentary suggests:
“Having been familiar with the
struggles of the farming population in Scotland and feeling that strong
sympathy with the workers which found such striking poetical expression
in his uncle’s verses, Burns had intimated his intention of fixing the
hours of work at eight hours a day and the daily remuneration for
laborers at 3s 6d.
Burns, with several orders for and
and work in his possession, as the agent of several friends of the
movement in Scotland, was destined to be the largest employer of labor
in the settlement for some time to come.”
He was as well an energetic minister of the Free Church
did everything expected of him. And his farming skills made him
an ideal pioneer. Grain from his farm at Grant Braes helped keep
many migrants alive during the difficult early years of
The traits which so infuriated the English settlers and government
officials – obstinacy, dourness, narrowness, inflexibility,
parochialism – were seen as real strengths by the majority of Otago
settlers. When he died in 1871, his huge funeral procession
attested to the fact that these qualities were more appreciated in
death than in life.
Select Burns Names
Burns is Scotland’s national poet.
Sir George Burns was a 19th
century Scottish shipping magnate.
Tommy Burns from Canada was the
world heavyweight boxing champion
from 1906 to 1908. He was born Noah Brusso but adopted Burns as
his fight name because all the leading boxers at that time were Irish.
Patrick Burns, born in Canada
of Irish roots, built up one of the world’s largest meat-packing
George Burns was an American
vaudeville star and comedian who lived to be 100. He was born
Nathan Birnbaum to a Jewish family in New York.
Arthur F. Burns, from a Jewish
immigrant family, was an American economist who served as Chairman of
the Federal Reserve from 1970 to 1978.
Select Burns Numbers Today
- 48,000 in the UK (most numerous
- 60,000 in America (most numerous
- 34,000 elsewhere (most numerous in Australia).
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