Klinger Surname Meaning, History & Origin

Select Klinger Meaning
Klingler is a Germanic surname found in southern Germany, Austria and
Switzerland primarily. It is most likely
occupational in origin, describing someone who made and sold blades or
swords. The root here is klinge
meaning “metal blade” or “sword,” deriving probably from klingen
meaning “to ring or clatter.”
Klinger can also be Jewish. Some have
suggested that the name here might
describe a junk dealer, from the German klunker
meaning “junk.” Klinger could alternatively be a purely
ornamental name without any specific meaning.

Klinger Resources on

Klinger Ancestry

German Klingers
came from SW Germany.
de Klingere of
Breisgau in present-day Baden-Wurttemberg was recorded around the year
1200. The name extended into
Hesse. The Klinger Legend was said to have
happened in the Distelhausen district of southern Hesse sometime in the
15th century. Klingers were recorded nearby at
Pfaffen Beerfurth where they were swordsmiths and later mill

Friedrich Maximilian von Klinger, born
in Frankfurt, was
a late 18th century
and novelist
. A
contemporary of Goethe
play Sturm
und Drang
gave name to the Sturm und Drang

Klinger and Klingler numbers today are around 16,000 in Germany,
Austria, and 1-2,000 in Switzerland. Klinger is
more common in Germany and Austria, Klingler in
Switzerland. One Klingler family in Switzerland dates from about
the year 1500 in St. Gallen.

America. Early Klingers and Klinglers entered via

Pennsylvania. Philip
Klinger and his brother Alexander from Pfaffen Beerfurth left Germany
on the Neptune
and arrived in Philadelphia in
1751, Philip’s wife Anna dying during the crossing or shortly
They settled initially in Reading, Pennsylvania where
Alexander, a carpenter, remained. Some later
Klingers here adopted the Clinger spelling.

Sometime in the
1770’s Philip and his second wife Eva migrated with other German
pioneers to frontier land in the
Mohantango mountains. They made their home in what came to be
known as Klingerstown.
Klingers have remained there as farmers and mill owners. The
Klinger Lumber Company operates there today.

Meanwhile Theobald
from Weingarten in Germany, close by the
border with Switzerland, had arrived in Philadelphia on the Friendship in 1738. He
settled in Heidelberg township, Berks county. His son John,
sometimes Clingler, fought in the Revolutionary War and moved to
Clermont county, Ohio. Later Klinglers were to be found in
Kentucky and Indiana.

The German immigrant Karl Christoff Klinger had settled in
Fredericksburg, Lebanon county. His son Henry migrated to
Hocking county, Ohio in the early 1800’s. David Klinger, born there in
1846, moved to western Kansas. Christian Klinger, a shoemaker,
and his wife Judith came to Pennsylvania around 1817. They
eventually settled in Wooster, Ohio.

Later Arrivals.
Georg Heinrich Klinger departed Hesse for America in 1830 and married
and settled down in Illinois. In 1852 they uprooted themselves to
Texas, first to Austin and then to Llano City where the spelling
changed to Clinger. Their descendants have held regular reunions.

August Klinger arrived in Wisconsin from Prussia in the 1880’s.
His son William, born there, became one of the leading builders of NW

The Klingers were Jewish immigrants in London
from Poland in the 1910’s. Their son Michael Klinger started off in
London’s East End markets and became a film producer.


Klinger Miscellany

The Klinger Legend.  In the district of Distelhausen along the Tauber river
in southern Hesse you can see the chapel of Saint Wolfgang.  Outside there is a gravestone with the name of
Johann Klinger.  In the inside is a stone
picture of the Holy Mary with some damage at the neck.

The story goes that in the Middle Ages the
farmer Johann Klinger was ploughing his field near the river Tauber.  His horse was sick and it was hard work.  There was a big stone lying on his field in his
path and he threw it into the river.

The next morning as he was starting again to plough, there came curiously the same stone in the same old place again.  He
threw it a second time into the river.  But as he
came on the third day to work on that field, the stone was there again at the same

He got a strange feeling before he threw the stone a third time. He turned the stone over and was very astonished to find a picture showing Jesus Christ, Mary and Joseph and Saint Wolfgang.  He sank on his knees, praised the Lord and
requested health for his horse as well.  After
he had finished his horse was healed.  He
thanked the Lord by building the chapel for Saint Wolfgang and placing the stone on the inside.

As to the damage to
Mary’s neck, some oldies have told another story.In the 15th century the plague had killed half the
people of Distelhausen.  Those still living
swore to build a chapel for Saint Wolfgang if he would save them.  A short time after the promise was made the
plague went away.  The people built the
chapel and made every year on October 31 a procession in honor of Saint Wolfgang.

One day a bad man came into the chapel and not to pray. He saw the stone picture, cursed and beat the picture with his sword.  Only the damage which you can see today happened.  So he tried to beat harder to cut the head of Mary.  But he killed himself with that stroke.  Since that time there sometimes appears in clear moon nights a rider on a white horse in the fields carrying his head in his hands.

Klingerstown, Pennsylvania.  The villages of Klingerstown and Erdman are centered around the Klingerstown Gap in the Mahantongo Mountain range of Dauphin
and Schuylkill counties, Pennsylvania.  The
gap is
historically referred to as the ancient gateway at Klingerstown and is
known as
Spread Eagle.

Indian had carved a
spread eagle on a giant sycamore tree.  According
to tradition the tree stood near the center of Klingerstown.  This sycamore tree was blown down in a
windstorm in the early 1870’s.

was said
that Indian travelers on the Tulpehocken Path would frequent Philip
residence at Klingerstown for trading purposes.  They
would knock on the back door of the log
house with their animal skins to enter this early trading post.

In 2007 there was a community day service at what
was once called Klinger’s church in Erdman, where six area churches
participated in
commemorating the Revolutionary War patriots who were buried there.  Philip Klinger who had fought in this war
a new memorial marker.

A Theobald Klingler Line.  Theobald Klingler came to America on the Friendship in 1738 and
settled in Heidelberg township, Berks county in
Pennsylvania.  One line to the 20th
century ran as follows:

Klingler (born 1714) m. Maria Catherina Golbert

– John Klingler (1738-1789) m. Anna Maria Duegener

— Adam Klingler (1759-1843 in Ohio) m. Margaretha Brown

— Adam Klingler (1794-1876) m. Elizabeth Fiedler

—- David Klingler (1824-1875) m. Sarah Brocius

—– Molangthon Klingler (1848-1937).

David Klinger, Kansas Pioneer.  Born in Ohio
in 1846, David Klinger married and headed west, first to Missouri and
then in 1887
to Ashland in western Kansas where he bought land to farm.

His first work was
to break sod and plant a crop.  But that
crop was almost a total failure.  The
year 1887 was probably one of the driest ever experienced in this part
Kansas. This year put him almost on the rocks of bankruptcy and he had
resort to some other occupation to make a living.  In
the fall of 1887 he began buying up
poultry, butter and eggs and hauling them to market at Camp Supply
where he
sold his goods to the soldiers of the post.

Later he began experimenting with
wheat.  He sowed wheat for several
seasons and brought two good crops to the harvesting point.  But then they were almost totally destroyed by
hail.  Finally he lost the seed that he
had planted and this discouraged him from wheat growing.  He
then concentrated his attention more and more
on cattle and this became his profitable business.

After the hard times
had passed he began increasing his land area and bought until he had
1,800 acres.  He was
able to retire comfortably in 1912.

Michael Klinger, London-born Film Producer.  Born in
1920, the son of an immigrant Polish tailor, Michael Klinger first
worked on
the market in London’s East End before investing in the 1950’s in two
strip clubs, the Nell Gwynn and the Gargoyle.  By 1960, with a fellow Jewish entrepreneur
Tony Tenser, he had started the Compton Cinema Club which would
titillate his audiences
by showing salacious imported films.

finding it difficult to obtain enough of these films, Klinger and
Tenser started making
their own low-budget films. They then financed
Repulsion (1965) and Cul-de-sac
(1966), both directed by Roman
Polanski. After their association ended,
Klinger produced Get Carter (1971) starring
Michael Caine and Gold (1974) with Roger
Moore in the lead.  Michael’s son Tony has also been a film


Klinger Names

a pioneer settler in
the Mahantongo mountains of western Pennsylvania in the 1770’s.

, the son of Polish Jewish immigrants in London, became a
successful British film
producer and distributor

Select Klinger Numbers Today

  • 300 in the UK (most numerous
    in London)
  • 5,500 in America (most numerous in Pennsylvania)
  • 600 elsewhere (most numerous in Canada)



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